Þórr and Þjálfi worshipped alongside Freyr in Piteå, northern Sweden in 1688 recounted by Uno Harva in Lappalaisten Uskonto: “Että veralden olmai on todella ollut tunnettu Ruotsinkin Lapissa todistaa muun muassa erään lappalaisukon pappientarkastuksessa Pitimessä v. 1688 tekemä tunnustus, että hänellä oli ollut kolme puusta valmistettua jumalankuvaa, nim. ‘Thorin, Thorin palvelijan sekä maailman miehen eli … Continue reading On Þórr’s servant →

Meðan gramr, hinns svik samðit, snart Bilskirnis, hjarta, grundar fisk með grandi gljúfrskeljungs nam rjúfa. “Whilst the ruler of Bilskirnir, whose heart did not plan treachery, quickly smashed the fish the sea-bed with the destruction of the ravine-whale” This stanza was composed by Gamli gnævaðarskáld from the 10th century, manuscript excerpt from GKS 2367 4° … Continue reading Þórr and Miðgarðsormr — Gamli gnævaðarskáld →

Nils Lid in Norske Slakteskikkar records historical folk customs of barring outsiders and strangers from the outside the family from witnessing the slaughter of animals. It is believed that some people bring with them the vonde augo — the evil eye, which is described as ovund, or envy. With it brings sorcery against the slaughterer … Continue reading On slaughter customs →

According to a more critical reading of the saga, the vígðan eld is not a perpetual fire. In chapter 4 while Búi Andríðsson is in Brautarholt, he sees Þorsteinn Þorgrímsson entering the hof in the morning and sneaks into the hof. He kills Þorsteinn while he is lying prostrate before Þórr, and it is said … Continue reading Notes on the holy fire in Kjalnesinga saga →

Illustration by Halfdan Egedius. In chapters 118-119 of this particular saga, a conversion polemic occurs. It consists of a religious conflict between a heathen hersir named Dalaguðbrandr hereafter known as Guðbrandr, and the Norwegian King Óláfr Haraldsson, also known as St. Olaf. The saga is fundamentally modeled on the tale recounted by Theodoretos of the … Continue reading Commentary on Óláfs saga hins helga chapters 118-119 →

Some elements to note on the primary female powers within the Þórr siðr. Þórr’s wife Sif and his daughter Þrúðr are described with the imagery of the valkyries, flygjur, and dísir, all interchangeable names for the female guiding spirits which determine fate and the fate of family lines in Ragnarsdrápa 8 and 9: (…) þás … Continue reading Notes on Sif and Þrúðr →

In the Eddas, Thor tends to appear suddenly whenever he is named or called. This reveals a potential naming taboo tradition regarding Thor, or that he has an all-hearing ability regarding his name. In Gylfaginning, when the giant smith was building the walls of Ásgarðr, the Æsir nefndu Þórr, who immediately responds and smites the … Continue reading On Calling Thor →

Artistic depiction of Hel. Thor in two particular instances is said to have struck Hel herself, and in one instance broke her legs. There seems to be a lost myth, or a variation of an existing myth where this event occurred within the cult of Thor. In Þórsdrápa, he is called the blótinn Helhneitir, orthe … Continue reading Thor the Hel-striker →

Frigg by Carl Emil Doepler. Gunnar Olof Hyltén-Cavallius in his treatise writes of a differing viewpoint on Frigg’s position in the religions as being Thor’s wife: Han åtföljes på dessa färder af sin hustru, den hos Wärendsfolket ännu ihogkomma Frigg eller Frigge. He is accompanied on these journeys by his wife, the one still remembered … Continue reading Frigg as wife of Thor? →